Tomás de Torquemada
At his birth (1420, Torquemada, Castile, Spain) Tomás already had something to hide: his grandmother was a converso; a converted Jew; a New Christian.
Spain had more converted Jews than any other country; some had converted by choice, many more by force, but they were all regarded with suspicion and mistrust by the Old Christians. Some, called Marranos, were only nominally converted, and continued their Jewish customs in secret.
The result was the Spanish cult of sangre limpia, "pure blood", that is, pure white Christian blood. Actually, since Spain had the largest Jewish population in medieval Europe and conversion and intermarriage were common, hardly anyone had sangre limpia, but many claimed to, and it was a constant preoccupation of the nobility. Torquemada's life work was an attempts to achieve sangre limpia for Spain.
By 1479, when Spain was unified under Ferdinand and Isabella, Torquemada was a Dominican priest and Isabella's confessor. Four years later he had established himself as the head of the Spanish Inquisition.
The purpose of the Inquisition was to root out heresy, and for Torquemada this meant destroying the Marranos. The Inquisition published a set of guidelines so that Catholics could inform on their Marrano neighbors:
If you see that your neighbors are wearing clean and fancy clothes
on Saturdays, they are Jews.
If they clean their houses on Fridays and light candles earlier than
usual on that night, they are Jews.
If they eat unleavened bread and begin their meal with celery and
lettuce during Holy Week, they are Jews.
If they say prayers facing a wall, bowing back and forth,
they are Jews.
The mildest penalty imposed on Marranos began with the forfeiture of their property, which proved to be a convenient fund-raising technique for the war against the Moors. This was followed by the public humiliation of being paraded through the streets wearing the sambenito, a sulfur-yellow shirt emblazoned with crosses that came only to the waist, leaving the lower body uncovered. They were then flogged at the church door. This was the punishment suffered by Juan Sánchez de Cepeda, the grandfather of Teresa de Avila.
At his birth (1420, Torquemada, Castile, Spain) Tomás already had something to hide: his grandmother was a converso; a converted Jew; a New Christian.
Spain had more converted Jews than any other country; some had converted by choice, many more by force, but they were all regarded with suspicion and mistrust by the Old Christians. Some, called Marranos, were only nominally converted, and continued their Jewish customs in secret.
The result was the Spanish cult of sangre limpia, "pure blood", that is, pure white Christian blood. Actually, since Spain had the largest Jewish population in medieval Europe and conversion and intermarriage were common, hardly anyone had sangre limpia, but many claimed to, and it was a constant preoccupation of the nobility. Torquemada's life work was an attempts to achieve sangre limpia for Spain.
By 1479, when Spain was unified under Ferdinand and Isabella, Torquemada was a Dominican priest and Isabella's confessor. Four years later he had established himself as the head of the Spanish Inquisition.
The purpose of the Inquisition was to root out heresy, and for Torquemada this meant destroying the Marranos. The Inquisition published a set of guidelines so that Catholics could inform on their Marrano neighbors:
If you see that your neighbors are wearing clean and fancy clothes
on Saturdays, they are Jews.
If they clean their houses on Fridays and light candles earlier than
usual on that night, they are Jews.
If they eat unleavened bread and begin their meal with celery and
lettuce during Holy Week, they are Jews.
If they say prayers facing a wall, bowing back and forth,
they are Jews.
The mildest penalty imposed on Marranos began with the forfeiture of their property, which proved to be a convenient fund-raising technique for the war against the Moors. This was followed by the public humiliation of being paraded through the streets wearing the sambenito, a sulfur-yellow shirt emblazoned with crosses that came only to the waist, leaving the lower body uncovered. They were then flogged at the church door. This was the punishment suffered by Juan Sánchez de Cepeda, the grandfather of Teresa de Avila.